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January 09, 2004

Holy Sake : Rice Wine & Shinto

Rearding the position of sake in Shinto, it seems as if the two are inseperable. Jichinsai: Sake is along with salt and water used for purification, particularly since spooshing it about placates the spirits. The stable bread and butter work of many shrine priests today is the jichinsai or "ground pacification ritual" that is carried out prior to the construction of any form of building. In the jijinsai a liberal amount of sake is spread upon the ground. Similarly sake is poured into water to pacify the gods of the sea and rivers by fishermen. Here is A ground purification festival in pictures. in particularly please see jitin9.jpg for the sake and tamakuji at a ground purification festival oToso a sort of medicinial sake

is a traditional drink on the third day (or first) of the new year. I have seen many a Japanese family drink sake but originally and properly "oToso" is a herbal medicinal alcohol originally imported from China. It first became a New Year's Tradition in the reign of emperor Saga in the Heian Period. Omiki is the name of the holy sake that one can imbibe when one visits a shrine. It is also put into the Heiji - white lidded bottles -- on the Kamidana. This very pleasant Japanese site shows food at shinto festivals, the first being sake, and this is my page, now old. Omiki, or the ingredient thereof (as yet un holy sake) is also a popular thing to give to shrines and barrells of sake will be seen on display at most shrines. Kagamibiraki (mirror breaking or unveiling) is the tradition of breaking open the top of a barrel of sake when something auspicious happens. The mirror that is unveiled in this case is presumably the surface of the fluid. Kagami biraki originally refered to the breaking open or taking down of the round rice cakes that are put on display over new year. Please see the last photo on this page for some people doing Kagami biraki on some Gekkeikan sake Sansankudo (three three nine) is the process by which the bride and groom in a Shinto Marriage ceremony take three sips to drain three shallow cups of sake, to ceal their marital vows. I have thought that the wideness of the cups is to provide a reflective surface so that as well as drinking sake one is also drinking a reflection, possibly of oneself and ones bride. (see this photo of Tsukimizake) Amazake: (sweet sake) The partically fermented "oatmeal" rice paste gruel that is traditionally served at some Shinto festivals and shrines. There is festival somewhere in Kyuushuu where it traditional to sit down and paste this over each others faces, while imbibing some of the finished product. Kadomatsu (gate pines) I have a personal theory that the acutely sliced, pointed bamboo poles, with a little pine added for good measure, are in fact sake cups. This is because I have had the experience of drinking warmed sake from items almost identical at Shinto festivals. I have not seen this argued eslewhere, but if one had a large appetite for sake, it would be possible to use Kadomatsu in this way. Please see the photos of cut green bamboo poles. Tsukimisake (moon watching sake) The tradition of drinking sake in which the moon is reflected at a moon watching (Tsukimi) festival. I have read that if maidens drink sake in which the moon is reflected they become pregnant. Here is a picture of the moon relected on a traditional sake bowl. While writing this mail I came accross this page all about sake traditions in Japan, in Japanese. There are plenty more sake customs than the ones I have outlined above.

Posted by timtak at January 9, 2004 08:13 PM
Comments

Mirrors again. I think you are right about your derivation of Kami.

Posted by: Don Webb at August 3, 2007 12:16 AM